ANVESHAN JOURNAL

International Journal of Humanities, Cultural Studies and Social Sciences

About the Journal: Aims and Scope

Introduction

ANVESHAN Journal on Interdisciplinary Studies in Humanities is an international, open-access, double-blind peer-reviewed journal dedicated to publishing high-quality research, criticism, and innovation across the disciplines of humanities, social sciences, and history. Committed to academic rigor, ANVESHAN provides a dynamic platform for scholars to explore intersections between traditional knowledge systems and contemporary global discourses.

History

The journal was established in 2026 by Dr. Sandeep Meshram under the aegis of Classic Indic Press, with the vision of promoting interdisciplinary research in history, culture, and the human condition. The name ‘ANVESHAN’ (अन्वेषण) is derived from ancient Sanskrit terminology, signifying ‘deep exploration’, ‘discovery’, and ‘investigation’. The journal is inspired by this etymology and operates on the principle that rigorous historical and cultural research is essential for a holistic understanding of our world.For over 16 years, it has been a pioneering platform for the exploration and dissemination of scholarly work that transcends traditional academic boundaries. ANVESHAN is committed to fostering a dialogue that enriches our understanding of the human experience through a multifaceted lens, integrating insights from literature, philosophy, history, arts, and social sciences.

Scope

The fundamental idea of interdisciplinarity in ANVESHAN derives from the need to confront and interpret complex historical, cultural, and social systems. We encourage authors to engage in discussions involving diverse perspectives from areas within and beyond the humanities. The journal actively seeks submissions that offer fresh methodologies, critical historiography, and new theoretical frameworks.

Submission areas include but are not limited to the following:

  • Indian Knowledge Systems (IKS) and Traditional Sciences
  • Indian Architecture: Temple styles (Nagara, Dravidian, Vesara, Bhumija), Rock-cut caves, Forts, and Islamic monuments
  • Historiography, Research Methodology, and Historical Theories
  • European Indology and its impact on Indian Culture
  • World History and Regional Indian History
  • Interdisciplinary approaches to Language, Literature, and Fine Arts
  • Cultural Studies: Cultural anthropology, ethnography, and heritage preservation
  • Artificial Intelligence (AI) in humanities, historical research, and arts
  • Archaeology, Material Culture, and Human Behavior
  • Gender Studies and Social History
  • Tourism, Heritage Management, and Digital Humanities
  • Classical and Contemporary Literature, Comparative Literature andTranslation Studies, Linguistics, Philology, and Language Sciences
  • ​Folklore, Mythology, and Oral Traditions, Philosophy, Ethics, and Moral Sciences, Religion, Theology, and Spiritual Studies
  • Sociology and Social Anthropology
  • ​Political Science, International Relations, and DiplomacyPublic Administration and Governance
  • ​Economics, Commerce, and Development Studies
  • ​Human Geography and Environmental Studies
  • ​Psychology and Behavioral Sciences
  • ​Law, Human Rights, and Social Justice
  • Visual Arts, Aesthetics, and Art Criticism, Performing Arts (Music, Dance, Theater, and Drama)
  • ​Film, Cinema, and Visual Culture (including historical representations in media)
  • ​Mass Communication, Journalism, and Media Studies

​Pop Culture and Contemporary Cultural Trends

Aims and Objectives
  • Promotion of Interdisciplinary Criticism: To promote critical analysis and exploration of history, literature, innovation, and art.
  • Study of the Human Condition and Culture: To foster research that studies cultural evolution, historical impacts, and human conditions for a better understanding of our shared past and future.
  • Bridging Traditions and Modernity: To create a scholarly dialogue between ancient wisdom (such as Indian Knowledge Systems) and modern academic disciplines.
  • Elimination of Discrimination: To promote inclusivity, cross-cultural exchanges, and community engagement in a globally connected academic world.
  • Support for Open Access: To firmly support the Open Access philosophy, ensuring that knowledge production remains freely available to researchers and readers worldwide.
Open Access Statement

ANVESHAN has a firm conviction in the Open Access philosophy and strongly supports Open Access Initiatives. In conformity with this, the content of our publications is primarily guided by the open nature of knowledge and freedom of access for all. We believe that freely accessible research accelerates global innovation and understanding.

Content Licensing

The journal allows readers to freely read, download, copy, distribute, print, search, or link full texts of articles and use them for other lawful purposes. Articles, book reviews, and other published items are licensed under the Creative Commons Attribution (CC BY) license.

Frequency & Peer Review

Frequency: Bi-Annual

Peer Review:

All materials submitted to ANVESHAN undergo rigorous Editorial screening and a Double-Blind Peer Review Process to maintain the highest standards of academic integrity.

Call for Papers

Authors are requested to look for appropriate Calls for Papers (CFPs) on our official website. To get CFPs automatically delivered to your mailbox, please subscribe to our mailing list. For advice or help with article submissions, contact our editorial team at www.classicindicpress.com/classic-indic-press.